The Rain Song

I had initially planned to discuss Suishakan no Satsujin (1988; translated and published as The Mill House Murders by Pushkin Vertigo in 2023), the second novel in Yukito Ayatsuji's Yakata series, alongside The Decagon House Murders, but my fanboying of the latter turned too long for my taste. Hence, the decision to write about The Mill House Murders in a separate post.

The way things ended in The Decagon House Murders, it was hard to envision a sequel to the work. The Mill House Murders, while not exactly a sequel in the truest sense of the word, serves as a great example of how even a minor, almost inconsequential, detail can serve as the basis of a series in continuity — in my very limited reading of the Yakata series (only two works in English translation so far), the two connecting threads would be that they share a common detective and that they are all set in mansions and buildings constructed by the eccentric architect, Seiji Nakamura, introduced and killed off in the first novel itself. The result seems to be a series whose works can be enjoyed both as standalone entries (featuring the odd tribute to previous masters of the craft) as well as part of a loosely-connected chronological set. And on that note of continuity, The Mill House Murders is a work that is fascinatingly similar and dissimilar to The Decagon House Murders, in ways both good and bad.

My first impression of the second entry in the Yakata series was that the sprightly, breezy nature of the first novel had been replaced with a heavy, brooding atmosphere. While The Decagon House Murders had a lightness of touch to it, replicating the essence of an Ellery-Queen puzzle plot, The Mill House Murders is heavy-handed in its execution, doffing its hat instead to the works of another master, John Dickson Carr. However, the main trickery employed here makes it another Christie tribute novel, in my opinion, even though it may not be as evident as seen in The Decagon House Murders.

The Mill House Murders is narrated from the perspective of one of the characters, a resident of the eponymous Mill House (named so after the mill wheels generating power), another strange creation of Seiji Nakamura. The narrator is introduced as the current owner of the Mill House — and is the son of a 'visionary' painter who drew a number of remarkable surrealist scenes and landscapes before dying. Every year, he hosts a diverse group of guests — a disciple of the deceased visionary painter, an art dealer, a professor of art history, a director of a surgical hospital, and a few others — all of whom gather to marvel at the painter's works and to chance their luck at buying one of the masterpieces (particularly The Phantom Cluster, a painting that no one has seen). However, tragedy struck when the group met a year prior to the events of the novel — "a woman fallen from the tower", "a painting disappeared", "a man vanished under seemingly impossible circumstances", and "another man ... killed, cut up in pieces and burnt in the incinerator". The novel does a great job, straight-up mentioning the past mysteries in the prologue itself. And, thrown into this mix is the series detective, Kiyoshi Shimada, who arrives to the mansion in the present day, to solve the mystery of his friend's impossible disappearance the year previous. 

But then, it starts to suffer from a few design issues. Unlike The Decagon House Murders, the division of the narrative in The Mill House Murders is mostly time-based as the movements of the characters are limited to the confines of the mansion and its tower. What this essentially means is that most of the action in the novel consists of a cast of mostly familiar faces roaming over the same grounds in different combinations and circumstances. While this is not a bad thing by itself, the novel goes out of its way in the early stages to demonstrate how eerily the events of the present day and the previous year parallel each other. Consider, for example, the two opening sections of the first two chapters:

I woke as I usually do. The amber curtains were drawn over the windows facing the courtyard to the east, but the bright morning sun shone right through them into the room. It was quiet outside, but if I listened carefully, I could just make out the faint chirping of the mountain birds, as well as the distant sound of flowing water. I could also hear the heavy rumble of the mill wheels, always revolving by the western side of this house. It was a peaceful morning.

We’d had good weather ever since September came along, but the news last night had reported an approaching typhoon. The forecast said it would start raining in the Chūgoku region this afternoon. This morning was thus, truly, the calm before the storm.

I slowly sat up in the spacious bed. The clock on the wall showed half past eight. The same time I always woke up.

Leaning back against the headboard, I reached for the nightstand with my right hand, picked up my old briar pipe and packed it with tobacco. Soon a mellow scent filled the room, accompanied by cream-coloured smoke.

“A typhoon, eh?” I mumbled out loud to myself. My voice was unnaturally hoarse.

I had to think back to exactly one year ago, 28th September. The morning of that fateful day had been the same as today. There’d been reports of an approaching typhoon then too. And it arrived just as forecast.

One year… A whole year had passed since that blood-soaked night.

I became lost in thought, my hand swaying with the pipe. The tentacles of my mind crept towards the events of that night one year ago, to everything that occurred the following day, and even to what happened afterwards.

I stole a glance at the door in the corner of the room, the bronze doorknob and dark mahogany panelling. That door, which led to the study, would never be opened again…

My lean body suddenly shuddered. An indescribable, inescapable shiver welled up from deep within and ran through my whole being.

It was a quarter to nine now. The phone on my nightstand would ring soon, softly signalling the start of another day.

“Good morning, sir.”

The familiar voice on the other end of the line sounded calm. It was the butler, Kuramoto Shōji.

“I will be bringing you your breakfast right away.”

“Thanks.”

I placed my pipe on its stand and started getting dressed. I took my pyjamas off, put on a shirt and trousers, and a dressing gown on top. When I had managed to do all of this, I put the cotton gloves on both my hands. And finally, it was time to put on my face.

My mask.

That mask was a symbol of my whole life at this time, a symbol of everything that Fujinuma Kiichi now was.

A mask. Indeed, I had no face. I wore that mask every single day to hide my accursed features. The white mask was now the real face of the master of the house. The rubber clung to my skin. A cold death mask worn by a living man.

and

He woke as he usually did. The amber curtains were drawn over the windows facing the courtyard to the east, but the bright morning sun shone right through them into the room. It was quiet outside, but if he listened carefully, he could just make out the faint chirping of the mountain birds, as well as the distant sound of flowing water. He could also hear the heavy rumble of the mill wheels, always revolving by the western side of the house. It was a peaceful morning.

The news last night had reported an approaching typhoon. The forecast said it would start raining in the Chūgoku region on the afternoon of the 28th.

He slowly sat up in the spacious bed. The clock on the wall showed half past eight. The same time he always woke up.

Leaning back against the headboard, he reached for the nightstand with his right hand, picked up his old briar pipe and packed it with tobacco. Soon a mellow scent filled the room, accompanied by cream-coloured smoke.

Three days ago he’d caught a cold and ran a fever, but he’d recovered now. He could savour the scent of tobacco again.

He slowly closed his eyes as he puffed his pipe.

28th September. Ōishi Genzō, Mori Shigehiko, Mitamura Noriyuki and Furukawa Tsunehito. Today was the day the four of them would visit him in the afternoon, just as they had done in previous years.

Their annual visit was not a joyous occasion for him, living as he did in this house deep in the mountains, hiding from the outside world. He honestly felt their visit was a great annoyance.

Yet he was also in denial about his feelings. He could easily tell them not to come if he genuinely did not want them to. But his inability to turn them away all these years was perhaps partially due to guilt.

He kept his eyes closed as a low sigh escaped his cracked lips.

Anyway, they’re coming today. It’d all been decided, so nothing could be changed now.

He had no intention of making a detailed analysis of his own contradictory thoughts. The visit plagued him, but he also welcomed it. That was all there was to it.

It was a quarter to nine now. The phone on his nightstand would ring soon, softly signifying the start of another day.

“Good morning, sir.”

The familiar voice on the other end of the line sounded calm. It was the butler, Kuramoto Shōji.

“How are you feeling, sir?”

“Better now, thanks.”

“I can bring your breakfast immediately if you wish.”

“I’ll come down myself.”

He placed his pipe on its stand and started getting dressed. He took his pyjamas off, put on a shirt and trousers, and a dressing gown on top. When he had managed to do all of this, he put the cotton gloves on both his hands. And finally, it was time to put on his face.

His mask. 

The mask could be considered the symbol of the last twelve years of his life, a symbol of everything that Fujinuma Kiichi was.

Indeed, he had no face. He wore this mask every single day to hide his accursed features. This white mask bearing the features of Fujinuma Kiichi, the master of this house. The rubber clung to his skin. A cold death mask worn by a living man.

There are important reasons, both stylistic and plot-based, behind such a narration, which are revealed towards the end of the novel. But, I am not sure that this style of closely mirroring prose over long stretches and/or entire chapters is necessarily in the best interests of the book. If nothing else, it invites the allegation that the narration is lazy, long-drawn and stretched—an allegation that is justifiable for the first half of the novel. Even more infuriating is the fact that the repetition spills over into the conversations between the characters during this stretch, with the result that, time and again, readers are forcibly reminded of the multiple events that occurred in many of the characters' pasts, to the point of memorising them. Even though a sense of unease (that things are not as they seem) persists—and despite Shimada's constant needling—any fair, outright indication of the deception behind the events of the past is not explicitly revealed till a much later period in the novel.

The experience of reading the first half/three-fourths of the novel is akin to that of playing a challenging, laborious dungeon-crawler game where one knows the entry- and exit-points of the maze and, seemingly, the major boss to be overcome. However, they still need to explore the same dungeon time-and-time again to unravel different secrets (spaces, quests or resources) that reveal themselves only during a replay and which have a bearing on the game and its completion, and can potentially change the nature of the dungeon-space itself. In the case of The Mill House Murders, readers are likely to retread the same incidents, stories from the past and developments in the present time from the mostly similar perspectives of multiple characters—and each time, they are likely to have to refer to the previous mention of said incident to spot the critical difference/change in viewpoint. Besides not making for a smooth, fluid read, this is, indeed, an excruciating exercise in patience—not unlike taking on and staring at an extremely difficult spot-the-difference challenge where the differences are microscopic to a visible eye.

It does not help that a superior treatment of this narrative style, in my opinion, is seen in Taiwanese author Szu Yen Lin's Death in the House of Rain (translated and published in English by Locked Room International, 2017)—a far more fluid, fast-paced read than The Mill House Murders because of the simple fact that the individual incidents do not overstay their welcome and the characters are hardly given time to obsess endlessly over past events. Even more damning is the fact that The Mill House Murders itself does not really provide a framework with which one can appreciate the narrative style employed (even though it is tepid and off-putting in its execution), or a solid rationale for its application. For instance, a recent chapter of Motohiro Katou's manga, Q.E.D. iff, employs two legal principles that may be used to cultivate a somewhat begrudging admiration of the way things unfold in The Mill House Murders. In chapter 46 of the manga series (a story titled "Legal Realism"), a character provides a beginner's introduction to the judicial principles used to resolve civil and criminal cases—namely, 'legal realism' and 'legal formalism', respectively. In 'legal realism', which is employed in civil cases, the 'matching parts' of conflicting testimonies are upheld as 'the truth', even though they may oppose each other completely in other respects. However, in 'legal formalism' (used in criminal cases), the minutest details, facts, testimonies, perspectives and discrepancies are gathered and thoroughly investigated to establish and verify 'the truth'. Analysed from this perspective, it can be argued that the opening half of The Mill House Murders adheres more to the 'legal realism' principle, whereby certain core 'facts' are established to be 'the truth' through their constant repetition, whereas the other half goes about subverting, unravelling and undoing the aforesaid, established 'facts' and the core 'truth' by employing 'legal formalism' through the disruptive activities of the detective, Kiyoshi Shimada.

It is a shame then that the first 150-odd pages are so challenging to get by, because when the revelations emerge in the latter half, they come in fast and hit real hard. Architecture plays a greater and more central role in this story than it did in The Decagon House Murders, with one particular resolution evoking the spirit of Gaston Leroux's Le mystère de la chambre jaune (The Mystery of the Yellow Room, 1907) in a wonderful way. Ayatsuji also shows a marked improvement in certain aspects of his craft—the characterisation, in particular. He fleshes out the characters of his cast well, and gives them motivations and more pronounced roles than he did in The Decagon House Murders—from the very young, Rapunzel-esque wife of the narrator who is confined in the fairy-tale setting of the tower, to the brash and extremely forward hospital director, to the meek and subdued art professor, all of whom have different reasons for their presence at the Mill House, that are independent of the motives of the protagonist or antagonist. Personally, I also like the atmosphere here, with its constant evocation of the rainy, drenched and soaked weather in both of the years the work traverses between, particularly as I find it conducive to the setting up and maintenance, throughout, of a brooding, overwhelming mood that is appropriate for the story.

But alas, I cannot help but feel that The Mill House Murders would have been far better served as a novella (with better design choices, less narrative repetition and experimentation, and more impact) rather than as a full-blown novel. There are cases in which the saying 'less is more' rings true—this is certainly the case with Ayatsuji's second outing as well, despite him showing definite improvement as a writer.

Killing Floor

Yukito Ayatsuji's Yakata (literally, mansion) series, starting with the 1987 novel Jukkakukan no Satsujin Shinsou Kaiteiban (translated and published in English as The Decagon House Murders by Locked Room International in 2015, and republished by Pushkin Vertigo in 2020), is widely considered to have heralded the much-revered shin-honkaku (new orthodox) school of mystery writing in Japan. At the heart of this sub-genre was a shift to a more classical style, in sharp contrast to the social-commentary-on-crime approach that was more prevalent back then.

In many ways, The Decagon House Murders marks a break from pre-existing conventions and reads like a mission statement for a new, upcoming era. In a previous post on Alice Arisugawa's The Moai Island Puzzle, I quoted a segment from the early sections of The Decagon House Murders that reads like a statement of authorial intent:

"In my opinion, mystery fiction is, at its core, a kind of intellectual puzzle. An exciting game of reasoning in the form of a novel. A game between the reader and the great detective, or the reader and the author. Nothing more or less than that.

So enough gritty social realism please. A female office worker is murdered in a one-bedroom apartment and, after wearing out the soles of his shoes through a painstaking investigation, the police detective finally arrests the victim's boss, who turns out to be her illicit lover. No more of that! No more of the corruption and secret dealings of the political world, no more tragedies brought forth by the stress of modern society and suchlike. What mystery novels need are—some might call me old-fashioned—a great detective, a mansion, a shady cast of residents, bloody murders, impossible crimes and never-before-seen tricks played by the murderer. Call it my castle in the sky, but I'm happy as long as I can enjoy such a world. But always in an intellectual manner."

Ayatsuji faithfully sticks to the essence of this declaration throughout the novel—a fact evident from the premise itself. Seven university students, all members of a mystery club, head to Tsunojima Island to solve an unsolved case involving the death of an architect who built the only two places of residence on the island (the Decagon House and the Blue Mansion), and the members of his household (including the gardener and the servants). The students—Agatha, Carr, Ellery, Leroux, Orczy, Poe and Van Dine—put up at the Decagon House, the Blue Mansion having burnt down during the murder incident, six months ago. The members are however unsettled by a number of strange events that happen soon after their arrival and sow discord and doubt between them. Soon, the events turn out to be too ominous as, one by one, they are all killed in different ways—strangulation, poisoning, a blow to the head and burning. It all ends in a manner eerily reminiscent to what had happened six months earlier—just like the Blue Mansion was burned to the ground back then, this time, the Decagon House is set ablaze by the culprit, with the "extraordinary light even visible in S— Town across the sea."

Back in the mainland, Taka'aki Minami, a former member of the mystery club, and Kiyoshi Shimada, a self-styled investigator, find themselves entangled in the case of the death of the aforesaid architect, Seiji Nakamura. They indulge in a bit of sleuthing, armchair and on foot, with the occasional help of Kyōichi Morisu (another member of the mystery club who didn't make the trip to Tsunojima), hoping to uncover the truth of the previous incident. The reason for their sudden interest is that both Taka'aki and Kyōichi receive an anonymous letter accusing them of murdering Chiori Nakamura, a student who passed away during a New Year's party the previous year. Incidentally, Chiori happened to be the daughter of Seiji Nakamura. With the incidents all intertwined, will Shimada and company be able to solve the mysteries of the deaths of the Nakamura family members, as well as those of the university students condemned to a fiery funeral?

It goes without saying that many individual elements of this work are a nod to the Agatha Christie classic, And Then There Were None: the isolated island setup, the modus operandi of bumping off characters one after the other, the bottled 'confession'. But, what Ayatsuji crafts with these elements is something refreshingly original, in which the sum of the parts is larger than the individual elements. The Decagon House Murders is a sprightly, breezy read driven by a narrative structure that moves across space and time. The chapters place the reader either on the mainland or the island—almost always at the spot of (potential) crime and the investigation occurring in parallel—for each of the days, spanning from when the mystery club travels to Tsunojima till the day the Decagon House ends up in flames. The flowing narrative always clues readers in on the action—whether it be the increasingly pointed dialogue signifying increasing tension and suspicion between the club members or the intricacies of the investigation on the mainland that uncovers hidden truths. And yet, Ayatsuji finds space enough for subtle trickery that subverts reader expectations. As astute observers will point out, Ayatsuji fleshes out several important but minute background details, that may slip by unnoticed, to strengthen plausibility and the logical foundations of the work.    

Perhaps, the fact that Ayatsuji does not really try to overdo the mysteries works most in favour of the novel. Neither does he go out of his way to pile on twists and red herrings just for the sake of adding them. As a result, readers are invited to think for themselves and make deductions for themselves. For instance, after a certain point, the distance and the connecting bridges between the two key mysteries become evident—and despite the actions, thoughts and obsessions of a certain 'detective' on the island, perceptive readers should be able to fathom the extent of his mistaken perceptions. And, though the persistence of said character does end up solving an enduring puzzle, it ultimately provides little relief for him and the readers. What the novel also does really well is to present the execution of a flexible murder scheme—even though the rough outlines are in place, the culprit always manages to find a way to tweak and make minor adjustments depending on the circumstances, to avoid detection. However, my only minor gripe is that The Decagon House Murders does not really make use of architectural elements in the story. They become a footnote and are used to resolve a side-plot too late in the story. Furthermore, some of the impossible situations set up in the Decagon House are pretty much explained by the first, commonsensical thought that's likely to occur to people when faced with such a conundrum.

Despite the clever little puzzles and tricks and the overall playfulness of the narrative, The Decagon House Murders is not a bombastic read by any means. It also doesn't pass judgement on the culprit or their actions. In fact, the conventional 'denouement scene' where the sleuth exposes the criminal before an audience is entirely absent in the novel. This makes for a sombre and subdued atmosphere, marked by a rather tender prologue and epilogue that adds unexpected depth to the culprit's character. Consider, for instance, the following soul-searching internal conversation at the very start:

"The sea at night.  A time of quietude. 

No flickering of the stars, no light of the ships off-coast could disturb the darkness into which he gazed. He contemplated his plan once again. 

Preparations were almost finished. Soon they, his sinful prey, would walk into his trap. A trap consisting of ten equal sides and interior angles. 

They would arrive there suspecting nothing. Without any hesitation or fear they would walk into the decagonal trap, where they would be sentenced. 

What awaits them there is, of course, death. It is the obvious punishment for all of them. 

And no simple deaths. Blowing them all up in one go would be infinitely easier and more certain, but he should not choose that route. 

He has to kill them in order, one by one. Precisely like that story written by the famous British female writer—slowly, one after the other. He shall make them know. The suffering, the sadness, the pain and terror of death. 

Perhaps he had become mentally unstable. He himself would be the first to admit to that. 

I know—no matter how I try to justify it, what I am planning to do is not sane. 

He slowly shook his head at the pitch-black roiling sea. 

His hand, thrust into his coat pocket, touched something hard. He grabbed the object and took it out, holding it in front of his eyes. 

It was a small transparent bottle of green glass. 

It was sealed off securely with a stopper, and bottled inside was all he had managed to gather from inside his heart: what people like to call “conscience.” A few folded sheets of paper, sealed. On it he had printed in small letters the plan he was about to execute. It had no addressee. It was a letter of confession. 

I know Man will never become a god.

And precisely because he understood that, he did not want to leave the final judgment to a human to make. It didn’t matter where the bottle ended up. He just wanted to pose the question to the sea—the source of all life—whether, ultimately, he was right or no."

Or, for another example, the culprit's futile attempt at gaining emotional closure:

"The sea at dusk. A time of quietude.  

The waves shining red in the setting sun came from far away to wash against the shore and retreat back from whence they came. 

Just as once before, he was sitting alone on the breakwater, staring at the sea at sunset. 

Chiori…. 

He had been repeating her name in his mind for a while. 

Chiori, Chiori…. 

He closed his eyes and the fire of that night came back vividly alive. A giant fire of remembrance, which enveloped the decagonal trap that caught his prey and burnt through the night. 

Her image joined that sight in his mind. He tried calling out to her. But she was looking away and did not answer him. 

What’s wrong, Chiori? 

The flames danced more furiously and burnt brighter. The image of his love was caught in the fire, until its contour was swallowed completely and she disappeared. 

Silently he stood up. 

Several children were playing in the water. He stood there, staring at that scenery with narrowed eyes. 

‘Chiori.’ 

He muttered her name once again, this time out loud. But she did not appear anymore, whether he closed his eyes or looked up at the sky. A fathomless sense of emptiness tortured him, as if something had been ripped away from his heart. 

The sea was about to blend in with the night. The waves carrying the last light of the setting sun resonated silently."

It is a narrative device that one sees in a number of storylines in the far more dramatic series, Kindaichi Shounen no Jikenbo, especially in segments following the climax. In fact, there are more than a few interesting similarities between the two. And, just as And Then There Were None served as a template here, I would argue that The Decagon House Murders also serves as a prototype for future mystery works across different media. For instance, the Kindaichi series shares a penchant for island mysteries (Uta island and Seiren island being cases in point). Additionally, and more specifically, the 'Lake Hiren Murder Case' (in the Kindaichi series) employs a variation of the trick used to 'connect' the mainland and Tsunojima in The Decagon House Murders. On the other hand, the entire motif of a certain architect's creations as the setting for a series of murder mysteries has been replicated in manga such as Tantei Gakuen Q (Detective School Q) and Tantei Xeno to Nanatsu no Satsujin Misshitsu (Detective Xeno and the Seven Locked Murder Rooms).

Its narrative credentials aside, The Decagon House Murders proved to be a watershed moment for a new, emerging style of mystery fiction in literature, the success of which then led to its widespread popularity in popular culture (manga, anime and films) within a decade of its publication, and the influence of which can be seen in this decade as well. From a literary and cross-media perspective, it is a work of monumental importance for scholars and aficionados of the genre—and it rightfully deserves every bit of the reputation it has earned and continues to, to this day.  

For Whom the Bell Tolls: Tales of Gokumon Island

Seishi Yokomizo’s first Kosuke Kindaichi novel, The Honjin Murders, was serialised in the Houseki magazine between April and December 1946, but the story itself was set in pre-World War II Japan (more precisely, in 1937) in a rural farming community in distant Okayama. Just the following year (January 1947), Yokomizo would start serialising Death on Gokumon Island, the second Kindaichi adventure, which he would eventually complete in October 1948. Publication-wise, there’s not much of a gap between the two works; however, in storytelling terms, nearly a decade has passed, with the latter set after the conclusion of World War II (1946).

This passage of time is significant, especially as Death on Gokumon Island is steeped in local Japanese culture that mingles with the pervasive atmosphere of uncertainty and chaos in the aftermath of the war in unholy fashion. The predicament of Kindaichi (the sleuth) in the intervening period between 1937 and 1946 is an indication of this. He was drafted by the army and saw action in China, New Guinea and several other islands before returning to Tokyo, with the result that “the best years of his life became a kind of void”. As a matter of fact, it is the mysterious dying request of his wartime comrade that draws Kindaichi to Gokumon Island just as surely as a lighthouse beacon beckons a ship in choppy waters to safety.

Gokumon Island (translating to Hell’s Gate Island and/or Prison Gate Island), though, truly lives up to its moniker over the course of the novel. The groundwork for this is laid even before Kindaichi sets foot on the sinister and foreboding island. Yokomizo comes across as a gifted storyteller, and his skills express themselves not just in the plotting of fiendish puzzles but also in the way he describes the geography and history of the isolated (but not functionally so), insular Gokumon Island and its long tryst with criminals, pirates and the fishing community. This treatment is essential because of the ‘insider-outsider’ dynamic the novel sets up; it is essential for outsiders to understand the culture and the thinking of the islanders as well as the politics and powerplay between the residents and families to make an iota of sense of the events that happen on Gokumon Island. Yokomizo paints vivid portraits of all these aspects, often in lyrical, flavourful prose, allowing one to ‘live through’ the novel, even though for one looking to solve the mysteries, those important insights, revelations and throwbacks into the past may not be fairly or favorably timed.

The mysteries of Death on Gokumon Island revolve around the gruesome deaths of the three sisters of the aforementioned wartime friend of Kindaichi, Chimata Kito. Strangely enough, Chimata had an inkling of what would transpire even before he died on a repatriation vessel five days before he would have reached his Gokumon Island. On his deathbed, Chimata fervently requests Kindaichi to go to the island to save the three sisters—Tsukiyo (the eldest), Yukie and Hanako (the youngest). Kindaichi intends to keep his promise but completely fails to do so. The sisters are all killed in bizarre ways without rhyme and reason: Hanako is hung upside down from a plum tree on the grounds of a temple, Yukie’s corpse finds its way under a gigantic temple bell, while Tsukiyo is found dead in the garb of an ancient shamanic priestess within the prayer house in the compound of the head Kito household. Conceivably, only one explanation can suffice for all the happenings: insanity.

Insanity is indeed the all-pervasive theme of the novel, but the diverse layers of madness that Yokomizo unravels are complex and worthy of admiration. It is also testament to the progress Yokomizo makes as an author between his first and second works. After the first murder, Kindaichi is puzzling over the nature of the crime and the need to stage it in such a lurid manner, he ruminates thus: 

"And there was the crux of the matter. Detective Kosuke Kindaichi had been pondering the exact same question. Was it simply the murderer showing off? Just like some novelists, trying to find a fresh story, think up the most excessively theatrical settings, had this murderer, just on a whim, painted this ghastly spectacle out of flesh and blood?

No, no, no.

Kosuke Kindaichi didn’t believe anything of the sort. He was convinced that the fact that Hanako’s corpse had been hung upside down on the tree held some kind of profound significance. It was crazy, utterly insane. But the whole of Gokumon Island itself had something crazy about it. The island’s peculiar ways must have had some profound effect on both the murderer’s motive and method."

This is as clear a statement of authorial intent as any you will ever find. With that reference to ‘excessively theatrical settings’, Yokomizo throws shade at his previous work and assures readers that Death on Gokumon Island will not be alike The Honjin Murders. It also paves the way for the eventual unveiling of the novel’s plot as a nursery-rhyme-themed serial murder (or, more appropriately, a haiku-themed one).

As stated earlier, madness forms the overarching theme of the novel, and the haiku-themed modus operandi is only one of the numerous layers. As the late Dr Sari Kawana mentions in her essay “With Rhyme and Reason: Yokomizo Seishi’s Postwar Murder Mysteries”, Gokumon Island takes after its predecessors in S. S. Van Dine’s The Bishop Murder Case (1929) and Agatha Christie’s The ABC Murders (1935) and And Then There Were One (1939). More significantly, as stated in the essay, it is perhaps one of the earliest instances of the use of such a device in Japanese crime fiction, as it remained unused in the pre-War years. Kawana argues that World War II was the necessary prerequisite for authors such as Yokomizo to explore the potential of Western devices such as the nursery rhyme and adapt them for their own indigenous purposes. And as it transpires, the haikus navigate a weird, transitory world in Gokumon Island where several orders collide and mingle—and where order and reason make way for unreason and chaos.

The haikus, in a way, can be said to be the ‘will’ and legacy of a deceased patriarch of the Kito family, trying to ensure the longevity and ’purity’ of a family line and order that he helped set up. The aforesaid patriarch, for his own selfish purposes, undid an even older order rife with criminal and unlawful activities by identifying poverty as the root of all plagues on the island. An unintended side effect of the patriarch’s quest for prosperity is that it also leads other islanders to grow rich and rise in status. However, on the flip side, these developments also set up rival factions, conflicting loyalties, deeply troubled interpersonal relations and ultimately madness (particularly, in the case of the three sisters and their father and mother) in unforeseen ways. Perhaps, this also explains why Kindaichi completely misreads the affair till the very end and has such a tough time investigating and understanding the myriad ways and power structures and hierarchies (religious, political, familial and professional) of the island, and why he has to, ultimately and perhaps unsatisfactorily, depend primarily on his conversations with various ‘untrustworthy’ people (instead of more concrete evidence) to deduce whodunnit and howdunnit. After all, with the level of distrust among the people of the island, is it any real surprise they would also harbor suspicions about the sleuth, especially as he is an outsider? Though unwilling to state the purpose of his visit, it is through a revelation of his status as a renowned private detective that Kindaichi is finally able to stamp his authority as an ‘agent of order’.

Ironically, the haikus are meant to be a safeguard against the inevitable turmoil to be wrought by World War II. In effect, seen in the light of the patriarch’s intentions and the island’s own convoluted logic, the haikus are straightforward agents of order meant to ensure that the effects of the War do not adversely affect the lineage and succession of the main family. In execution though, things fall apart completely and sensationally so. The unprecedented chaos and turmoil brought about by World War II subsumes the entirety of Gokumon Island and especially its powerful personalities in a maddening miasma from which there is no way out. The greatest testament to this is the revelation at the end that the execution of the murders ensures the tragic failure of both the detective and the culprits. The real culprit ultimately turns out to be the vagaries of World War II that usher in a third age on Gokumon Island despite the insane (yet, at the same time, logical) efforts—an unforeseen age where prima facie, most of the remnants of the previous orders have perished with the demise of their practitioners and custodians.

Kawana’s instructive, thought-provoking essay mentioned earlier connects several strands of the novel with Yokomizo’s experiences of the war. Kawana cites Yokomizo’s own observations regarding how his stay in “feudal” Okayama (during the World War II years) and its obsession with “pedigree”, “clan” and lineage (“obsolete” terms in urban Japan by then) largely influenced his depictions of the complexities of the rural, isolated communities in works such as The Honjin Murders and Death on Gokumon Island. Kawana also mentions Yokomizo’s curious contention that rationality and consuming detective fiction could have saved Japan from the clutches of fascism and militarist ideologies. Seen in the light of these facts, Death on Gokumon Island certainly seems to make a socio-cultural and political statement against the nuisance of war. 

In fact, interweaving these real-life elements, ideologies and cultural elements against the backdrop of a war and its aftermath and then positing rationality against the forces of chaos caused by an unholy combination of the war and older world orders makes Gokumon Island very much a product of its times. Not surprisingly then, a number of elements have not aged well—the uncomfortable omnipresence of patriarch worship, the brusque, rough-edged manner in which the topic of mental health is portrayed, almost ‘villainized’ and the blatant sexism in some parts of the novel will surely stick out as sore thumbs, even though they are meant to be representative of the age in which the novel is set. A particularly egregious example can be seen in the setup of Tsukiyo’s murder where a lighthearted, banter-filled conversation assumes problematic proportions due to the manner in which the issue of female sexual consent is discussed; one can well imagine such sections having a trigger warning or a red flag (literally) to caution readers in the 21st century.

Even with the shocking nature of commentary in quite a few passages, it is understandable why Death on Gokumon Island became a ‘beloved classic’ for Japanese readers. It may be difficult for audiences outside Japan to understand its merits beyond that of a mystery novel without the necessary context, but for a Japanese readership, several aspects of it must have resonated deeply with them when it was serialised. The hyperlocal setting, the dedicated effort in setting up a fictional, but recognisable, almost authentic Japanese landscape modeled on the aesthetics of wabi (transience and beauty), sabi (imperfection) and yūgen (profound subtlety), showcasing the insider-outsider dichotomy, the nuanced use of religion, politics, fishing, and theater in setting up a convincing mystery that can be termed as organically ‘Japanese’—these may have been some of the attractions and hooks that also mirrored the state of contemporary Japan back then. Above all, Death on Gokumon Island has literary value beyond its sensationalist roots, as the use of haikus by Matsuo Bashō and Takarai Kikaku well illustrates. The novel’s real strength lies in its beautiful, lyrical, character-driven approach, with sketches and dialogues that propel the narrative, provide motives for the cast, shine a broad light on the complex past and present of a fictional island, and scathingly, tragically indict the monster threatening both fictional and real Japan at that time—a world war.  

(This post was published on the Scroll website with the following title: For whom the bell tolls: tales of murder and madness on the fictional Gokumon Island)

The Valley of Fear

"Everything takes ten times as long in the countryside: what takes one year to forget in the city takes ten years in that village. The memories stick, they take root—year after year, people stubbornly cling to them."

—Miyako Mori in The Village of Eight Graves 

The Village of Eight Graves is not your conventional detective story as it incorporates an unusual perspective that often relegates the detective/investigative elements to the sidelines. It is perhaps best read as a Gothic romance-thriller with distinct pulpish, horror and supernatural tropes scattered throughout. In that respect, The Village of Eight Graves' place in the Yokomizo canon and Japanese crime fiction is similar to that of The Hound of the Baskervilles (1901-1902) in the Holmesian world and British crime fiction.

In a February 2022 interview, however, Bryan Karetnyk, the translator of Seishi Yokomizo's Yatsuhakamura (1949-1951) (literally, The Village of Eight Gravestones/Tombs, published by Pushkin Vertigo in 2021 with the title of The Village of Eight Graves), mentions that Yokomizo, in one of his essays, acknowledged the influence of Agatha Christie's The A.B.C. Murders (1936) on this novel in particular. Having now read the book, I think it is an interesting comparison to make, but not without keeping your expectations in check from the outset. 

Can The A.B.C. Murders template really be applied to The Village of Eight Graves? The Alexander Bonaparte Cust figure in Yokomizo's work is Tatsuya Terada, a man of uncertain lineage living in Kobe in post-World War II Japan at the time he is introduced in the novel. A mysterious summons reveals to him, for the first time, that he has links to the ominous-sounding 'village of Eight Graves', which is "perched amid the desolate mountains on the border of Tottori and Okayama prefectures". But, before he can even begin his journey to the village, strange occurrences crop up around him. An unknown lawyer named Suwa gets in touch with him, along with Miyako Mori, a representative from the village's Nomura Family (or, "The House of the West"), both of whom bring him up to speed on his connections to the village, a lowdown on the village's residents and the current happenings that necessitate his presence there. He also meets, for the first time, his grandfather, Ushimatsu Ikawa, a cattle trader, who soon meets a horrific end in front of Tatsuya, due to poisoning. Tatsuya also finds out that a strange person has been making all sorts of enquiries about him in the town. Around the same time, he becomes the recipient of a threatening letter warning him to stay away from the village of Eight Graves.

The breakneck pace of events established in the opening stretch is sustained after Tatsuya reaches the village. The village boasts of its own eclectic cast of characters: creepy elderly twins, thieving nuns, doctors dreaming up elaborate murder schemes, sneaky priests snooping on others, and disfigured war veterans no longer sure of their standing in society. The atmosphere is so rife with tension that you can literally cut it with a knife. Except, in this book, poisoning and strangulation seem to be the preferred modes for the culprit. Like the aforementioned Alexander Bonaparte Cust, Tatsuya finds himself embroiled in a large number of situations where he is potentially the most likely suspect, but not quite with the same 'directness' of being implicated and doomed that was the trademark in Cust's case. Add to this the Gothic ethos (the labyrinthine caves that go on endlessly, the seemingly bizarre disappearances of certain characters at key moments), and the strange, often threatening, ways of the villagers—and the reader, like Tatsuya, is stuck with this sense of dark foreboding, gloom and helplessness without any light at the end of the tunnel, despite the reassurances of Tatsuya's well-wishers and lovers.

The murders and their rationale is perhaps where this novel probably resembles The A.B.C. Murders most closely. Disregarding the bloody massacres that took place twice in the past, 11 people—priests, nuns, doctors and the narrator's family members included—die in the present time of the novel, most of them seemingly without rhyme or reason. It is the same stratagem that was used by Christie in her novel—create a deranged, serial-murder-like situation to hide the devilishly insidious real, singular motive in a most cunning fashion. However, The Village of Eight Graves wades further into deeper, murkier waters by throwing too many red herrings around for its own good. From the perspective of motive, the rapid developments lead the investigators to posit different theories focusing on different perpetrators, some of them more outlandish than the others, in an effort to explain it all. Even at the fag end of the novel, the mysterious, seemingly inexplicable, movements of certain characters from way before make it difficult to pinpoint whodunnit, which Kosuke Kindaichi does by finally gaining a correct understanding of the nature of the suspects involved. And yet, as Kindaichi reveals, despite the devilish plot behind it all, the miraculous thing is that it would have all naturally resolved itself at the end.

As a mystery, however, there are definite shortcomings in The Village of Eight Graves. For one, there's an abnormally high level of coincidence that places certain key characters at certain important locations at the most eventful moments, often without sound rationale. In fact, the entire chain of murders hinges upon the accidental discovery of a key item, which is, in turn, dependent on the fortuitous and favourable alignment of certain circumstances. It makes me suspect that Yokomizo may have been stringing things along to an extent, just to add, perhaps unnecessarily, to the mystery quotient of this hefty narrative. However, even more than that, it is, perhaps, the book's most intriguing aspect that is also its greatest weakness—its uncommon perspective. The events are narrated in manuscript form by Tatsuya, one of the book's suspects who could have ended up as one of its victims. He is, by his own admission, not a gifted and talented storyteller—something that becomes quite evident as the story progresses. Everything we see is through the lens of Tatsuya's tinted glasses, and they are not of the best kind. Furthermore, the problem is that we get to know of incidents and plot points only as they happen to Tatsuya and the people around him at that point of time. He cannot write about other events happening elsewhere (for instance, insights on what Kindaichi and inspector Isokawa may be thinking about and investigating at said moment), that too impartially, simply because he is not privy to those details. He has to rely on information furnished by others later to fill these gaps. These constraints and the perilous situations he is continuously faced with inevitably leads to his myopic treatment of a narrative over which he barely seems to have any control. Some characters (Noriko, for instance) often end up being one-note, treading over the same beats, while vital character traits and revealing hints are elicited very inconsistently, only when Tatsuya comes across them, often in his conversations and adventures in the village's caves and the countryside. Sometimes, these reveals come criminally late for the reader to make an informed guess based on them. It is this lack of an 'overall' view—rather, this constant, narrowed-down focus on the singular movements of Tatsuya in real time, without any knowledge of the whereabouts and activities of the rest of the cast—that hurts the novel the most.

Yokomizo's idea of stepping into a character's shoes and then having that character narrate the novel is certainly interesting. One other book that used the same ploy is Boris Akunin's The Coronation (2000; English translation in 2009) where the chief steward of a Russian noble family does the bulk of the storytelling. In both cases, however, I have been severely put off by the excessively stilted and artificial nature of the voices of the authorial personas chosen by the real-life authors. Even worse, in The Village of Eight Graves, Tatsuya overreaches his authorial ambitions to weave elements of mystery-writing in his narrative. The result, I feel, is a work that is not sure of its own identity. Is it a work of Gothic horror? Is it a faithful diary recounting Tatsuya's experiences? Or, is it a somewhat fictional, exaggerated account of Tatsuya's emotionally taxing travails that somehow also manages to masquerade as crime/detective fiction? Yoshitarō Nomura's 1977 film, Yatsuhakamura, resolves this conundrum to a certain extent by amplifying the horror and supernatural elements to the extreme, resulting in a film that has some of the most beautifully shot scenes I have ever seen, which contrast well with the amped-up terror and horror quotients. The composition of the shots and the moderately paced nature of the film (in relative terms, that is) lends a certain expansiveness which is accentuated immensely by the sweeping orchestral soundtracks that composer Yasushi Akutagawa made for this film. These sensations are seemingly in direct contrast to those experienced on reading Tatsuya's constraints-ridden tale in the book. This is not to say that the book is disappointing throughout; in fact, it is wildly entertaining where events, twists and turns, blood and gore are your constant companions every few pages. It is just that despite all the wealth and treasures it has to offer, it could have been so much more—and the thought of what could have been can make one very regretful, indeed. Hence, the caution of not getting swayed by all the praise the book has received for decades, and moderating your expectations at the outset.

The armour-clad skeleton in a still from Yoshitarō Nomura's 1977 film, Yatsuhakamura

The most unfortunate conclusion, though, is that I don't think Yokomizo needed to enforce the perspective of Tatsuya onto the readers. The world-building of the village of Eight Graves (especially its foundations in a bloody samurai tale where cycles of massacre recur) is top-notch, and the socio-cultural, economic and religious undertones should be evident to those curious enough to explore these themes. There is a lot to unpack here: the real-life inspiration behind the book (the Tsuyama massacre), Yokomizo's depictions of and commentary on feudal communities in the rural, isolated Okayama countryside (an area Yokomizo himself had travelled through and resided in during the World War II years), their family values and structures, superstitions, the socio-economic, religious (especially with regards to Buddhism and Shintoism) intricacies of life here, and the disruptive effects that World War II wrought in the life of certain residents even in these faraway places, especially those who shifted from urban areas in the wake of the war. One wonders why Yokomizo chose to have Tatsuya then as the narrative voice unveiling these threads, when Yokomizo himself could have done the same in a far more polished and competent manner.

An observation that would, perhaps, better serve as a question in a university semester examination, concerns imagining how the book would have turned out had Yokomizo told it all himself as the omniscient narrator—just as he had done in The Honjin Murders. In fact, The Village of Eight Graves is at its self-assured best in the first chapter, where Yokomizo, speaking in his own voice, talks of the bloody samurai history of the village, its traditions, its tryst with subsequent violence and massacres, and the past events leading to the story Tatsuya will narrate in the rest of the book. But, had Yokomizo done the entire narration, would he have altered the order in which the events were presented to ensure a better flow in comparison to Tatsuya's jerky but strictly chronological attempt to do the same? Would he have increased the participation of Kindaichi and Isokawa in key moments by revealing where and how the investigators came across decisive clues and the lines of deduction they pursued? Would he have provided illustrations/maps for the labyrinthine cave to serve as a companion to the poems that point out the landmarks but do not illuminate much otherwise? Above all, would he have judiciously managed the flow of necessary information to the readers so that they would get a fair shot at cracking the mystery, instead of Tatsuya's approach that invites readers to share his sense of befuddlement at the ever-deepening mysteries, only for them to be naturally resolved at the end?

Of course, there's no conceivable way to know the answers now—just like the many victims and the mysteries of the village of Eight Graves and its caves, these have also been buried forever in the sands of time. 

(This post was published on the Scroll website with the following title: Not all Japanese crime fiction is superb, as Seishi Yokomizo’s ‘The Village of Eight Graves’ shows)

Everyone Knows Who Killed Roger Ackroyd

When Agatha Christie's The Murder of Roger Ackroyd was published in 1926, it featured a twist so sensational for its time that it shocked even the most seasoned readers. If ever there was a work that, at face value, so blatantly upended one of the cardinal rules of crime fiction back then, it is this one.

Roger Ackroyd appears: The first UK edition

Today, the trope of the unreliable narrator is one of the most clichéd in fiction—a device you can spot coming a mile off, whenever there's reasonable doubt to suspect that it's been introduced. However, for authors, it is a far trickier prospect to execute successfully than many may be led to believe initially. In particular, Christie's treatment of the trope in The Murder of Roger Ackroyd, is all about subtlety. After all, this is not a case of a central character simply spouting outrageous lies and later getting exposed. The genius of The Murder of Roger Ackroyd lies in the culprit's expertise in managing and controlling the flow and revelation of information as he deems fit—he may be reticent and picky about what strands of information he chooses to expose judiciously and cunningly, but never does he lie outright.

How, then, does one adapt a work whose virtues have become all too familiar to the audience and still keep it fresh? It's not an easy task, as is evidenced by the failure of David Suchet's Poirot (2000) in doing justice to The Murder of Roger Ackroyd. In its quest to present something new to the viewers and mark itself as something very different from Christie's work, this particular TV episode does away with all the key features that made the novel such a landmark one in the first place. Character roles are changed drastically, events are inexcusably altered, and to cap it all off, the conclusion fails to pack the desired punch.

However, Japanese author, screenwriter and director Kōki Mitani's adaptation of The Murder of Roger Ackroyd, titled Kuroido Goroshi (2018), succeeds where Suchet's fails. Among literary circles, Mitani is popular and much beloved for his mystery and comedy works, one of which is the excellent TV series, Furuhata Ninzaburō (1994–2006)—in many ways, the Japanese version of Richard Levinson and William Link's legendary inverted mystery series, Columbo. All of his trademarks are also present, in varying degrees, in Kuroido Goroshi—a TV special that offers some clues on how to adapt a tricky work such as The Murder of Roger Ackroyd correctly and proficiently.

As is the case with Furuhata Ninzaburō, one can sense Mitani's love and respect for the source material in Kuroido Goroshi. Instead of 1920s countryside England, one is transported to the picturesque village of Tonosato in 1952 Japan—a setting that most reminds me of fictional Midsomer (in Midsomer Murders) with its gossipy villagers and sleepy manors and cottages sheltering dark secrets. The adaptation is very faithful to the novel and the events that transpire henceforth should therefore be familiar to most readers who are acquainted with Christie's book. Additionally, Mitani gives a few distinctive touches—strengthening the portrayal of characters, making the motives behind their actions meatier and making it more difficult to guess whodunnit, making subtle changes to the timeline of events, more foreshadowing, introducing characters that would make sense in a Japanese setting, among others—that significantly contribute to the lasting legacy of the work.

The film opens with an interaction between Takeru Suguro (the Hercule Poirot equivalent) and Dr Heisuke Shiba (Dr Sheppard's character) in Tonosato village (similar to King's Abbot). Heisuke happens to be the only practicing doctor in the village who, on the side, has been writing a manuscript investigating the circumstances of the death of Rokusuke Kuroido, one of the notable personages in the village and a close acquaintance of Heisuke. It is through the pages of Heisuke's manuscript (that is handed over to Takeru in the opening few minutes of the film) that we see the film's narrative unfold as well. This narrative-within-a-narrative treatment, along with the help of a clever shifting timeline, allows Mitani to portray one of the most difficult aspects fairly well (but not flawlessly—things get a wee bit muddled towards the end).   

Rokusuke's murder happened in mysterious circumstances after a family dinner to which Dr Shiba had also been invited. Later, Takeru is called in to solve the mystery by Rokusuke's niece Hanako, while Heisuke, who was completely unaware of Takeru's reputation as a meitantei (great detective) at this time, becomes his Watson. The TV special reconstructs the events of the novel without skipping on too many details—Heisuke being invited to Rokusuke's study for a secret conversation with the secret remaining unsaid, a lot of curious incidents involving the other occupants of the house around the estimated time of murder, a rather small but strange change in the arrangement of a particular piece of furniture at the site of crime (Rokusuke's study) which is then reverted to normal, a mysterious phone call to the doctor's house that leads to the corpse's discovery in the first place and the suspicion ultimately falling on Rokusuke's stepson Haruo are exact replicas of what happens in the book. 

Roger Ackroyd dies again, this time as Rokusuke Kuroido

All of this sounds rather heavy and foreboding. Moreover, there are too many innocuous, inconsequential distractions all cluttered roughly around the same time as the murder that threaten to take one's attention away from the central plot. But, in Mitani's hands, these turn out to be the perfect spots to bring in comic relief. No doubt, the comedy and parodic elements are sometimes laid on a bit too thick for my taste, but segments such as the absconding Haruo's reappearance in the village before the shocked sister of Haruo, the childish tantrums of Rokusuke's spoilt sister, the village police inspector indulging in a bit of fanboyish admiration of the famous ex-detective Takeru and Rokusuke's overeager secretary completing every sentence and observation of the inspector (before the latter has the chance to do so) much to his annoyance genuinely strive to put a smile on one's face. The revelations are also done in a lighthearted manner, resulting in a special that competently balances a serious investigation with comic storytelling, barring some excesses. 

Still, Mitani shines brightest when he puts sombre touches on his portrayal of events and characters. This becomes all too evident during the conclusion when, despite all his eccentric mannerisms, Takeru is finally dispel all the chicanery and the facades to reveal the true nature of the case. We are then left with the culprit all to himself contemplating suicide, his thoughts serving as an epilogue to the episode and the manuscript with which it opens. The extra-layered motive behind the culprit's necessary actions lends Mitani's adaptation a human quality easy to empathise with, which is completely absent in Christie's original. The final fates of the doctor and, especially, his ebullient, gossipy sister leave one in a reflective, poignant, even mournful, mood in sharp contrast to all the humour and adrenaline-pumping fun experienced during Takeru's deductions.

The way the story unfolds also lends itself to a comparison with another manor mystery (an adaptation of another book, by the way) I had watched and reviewed some months ago—Akuma ga Kitarite Fue wo Fuku. This Kosuke Kindaichi mystery unravels in real time (barring a few flashbacks), with the telltale clues, conversations observations and the reasoning leading to the deductions all laid bare before the reader, before the grand deduction leads the detective to reveal the even deeper mystery of 'what really happened' which even the culprit wasn't aware of. There's little by way of distractions and the focus on the core mystery is really intense leaving little else to the imagination. Kuroido Goroshi, on the other hand, transitions from the past to the present within the pages of a manuscript presenting a mix of limited first-person and third-person perspectives. Side plots abound in plenty, most of which are tied to the main storyline with the flimsiest of threads, but which, at times, threaten to steal all the limelight for themselves. The main trick is a neat one, involving a nice bit of deception involving [SPOILERS AHEAD] a dictaphone, a telephone call, and a strategically placed chair and pile of books, the combined effect of all these evidences successfully leading the investigators to wrongfully estimate the time of death. 

But, the real charm of Kuroido Goroshi lies in its depiction of the battle of wits between the culprit and the meitantei. Unlike Akuma ga Kitarite Fue wo Fuku, Kuroido Goroshi does not exactly show the ace detective's thinking (or rather, his little grey cells in action). Even though the clues leading to said thoughts are all presented in order, there's a jump between their presentation and the accurate inference during the deduction scene. Like many of the audience members, one is surprised and left to wonder how Takeru chanced upon the exact interpretation of said clues to deliver a remarkably correct inference. Seen in isolation, it can be quite frustrating and seen as not quite fair to the reader. But, when one keeps in mind the overarching theme of the novel and this adaptation, this treatment makes sense and is, in fact, deliberate. As mentioned previously, the main theme of both the novel and this adaptation is that of deceiving readers and viewers through cleverly concealing information, revealing the bare minimum, and never by outright lying. And since the excessively modest culprit chooses to be courteously evasive throughout and reveals only bits and pieces about his participation in the events and his thoughts on the investigation, so does Takeru. Takeru needs to beat the culprit at his own game—and so, he never reveals his ways of thinking and reasoning to even his closest associates or the viewers. Not surprisingly, this explains the jump between observation and deduction (which mostly happens off-screen) as not even the author of the manuscript is privy to these details in the first place. It is a very effective ploy befitting of the master detective, which goes on to surprise and draw the real culprit out of his shell who finally 'confesses' to his wrongdoing and his underestimation of Takeru in the end.

Takeru Suguro: Japan's Hercule Poirot

Kuroido Goroshi is not the only TV special where Mitani has showcased his brilliance in adapting the Dame's works. Prior to this, he adapted Murder on the Orient Express (in 2015) as a two-episode TV drama special featuring Takeru Suguro. While the first episode shows the events of the novel unchanged, the second is a splendid imagination and portrayal of how the perpetrators were going about their lives and daily duties in the lead-up to the murder on the train—a completely new perspective and behind-the-scenes look entirely absent in the novel. And after Kuroido Goroshi, he has also adapted Appointment with Death (Shi to no Yakusoku, 2021) which I am yet to see. Seen as a tribute to one of Christie's iconic works or as a standalone TV special in its own right, Kuroido Goroshi is deserving of several rewatches. One hopes that the same is true of the rest of Mitani's Christie-based output. Whatever may be the case, based on my fervid enjoyment of Kuroido Goroshi and my currently skyrocketing expectations, I plan to write more on Mitani's works, as and when I come across them.