Like the last of the good ol' choo-choo trains
Huff and puff 'till I blow this world away
And I'm gonna keep on rollin' till my dying day
I'm the last of the good old fashioned steam-powered trains
—"Last of the Steam-Powered Trains", The Kinks, 1968
The Kinks' 1968 album, The Kinks Are the Village Green Preservation Society, stands among the finest lyrical evocations of the vanishing English countryside. A personal favourite from the album is "Last of the Steam-Powered Trains", the band's adaptation of the classic Howlin' Wolf song "Smokestack Lightning", in which vocalist Ray Davies pens a rollicking character study of a steam train in a museum reminiscing about its glory days when it huffed and puffed across the country.
I was reminded of the song—and the album—as I came across a description of steam engine drivers in Tetsuya Ayukawa's Kuroi Hakucho (originally published in 1960, translated as The Black Swan Mystery, 2024):
"In his faded blue overalls, the strap of his cap tight around his chin, a driver was sitting on his hard seat, his right hand gripping a lever, his eyes fixed on the two parallel rails illuminated by the headlights in front of him. The fireman beside him opened the firebox door with a clatter and shovelled in some coal. The violent vibrations of the engine had taken their toll on the driver’s stomach, and all the colour had drained from his face. Every time the fire door was opened, however, the burning red light would be cast on his cheeks, and for a moment his complexion would improve so much that he was almost unrecognizable. Driving a steam engine was much harder than driving an electric locomotive. And yet the reward for it was scant at best."
This is not without precedent of course. The opening stretches of The Black Swan Mystery feature elements I would not have expected in a work by Tetsuya Ayukawa—a fashionably rich woman outsmarting a blackmailer rather courteously, a workers' strike at a textile mill and negotiations to overcome the impasse, a religious cult pulling the strings, and more. Clever casting ensures that these events are mostly seen through the eyes of characters pertinent to the plot, but it is all very industrious and painstakingly, meticulously laid out. It is also quite unlike my impressions of Ayukawa from my previous encounter with him—in the short story collection, The Red Locked Room, consisting of a number of intricately and tightly plotted, yet highly imaginative, tales of crime and detection.
The Black Swan Mystery, on the other hand, unfolds as a rigorous police procedural, not marked by instinctive flashes of inspiration or brilliance, but instead by a physically exhausting process of following clues, links, red herrings, and other lines of enquiry. Tailing—once a tool of misdirection and building up suspense—becomes a necessary, widely accepted norm of investigation by this time whose utility is openly accepted by both the police force and the perpetrators of the crime. The act of physically following up on leads is used for another purpose here. As the characters move from place to place, we become privy to the evolving landscape of Japan (transitioning into a rapidly industrial one), and how individuals, families, neighbourhoods, social orders, systems (transport and education, for instance) and professions (most prominently, prostitution) trace their journeys across time and space. In it all, there's a sense of people looking to move on from their past, yet being inexorably caught up in it through forces and circumstances beyond their control:
"Onitsura just stared at the photo without replying. That Kayoko had once entered a ladies’ college only to suffer the fate of a prostitute, and that afterwards this fallen angel had seen yet another reversal of fortune, living in the lap of luxury because of her attachment to a man of great power and wealth, seemed to exemplify the wretched lot of so many young women who had been thrown into the chaos of post-war Japan and made to fend for themselves."
In this aspect, the novel resembles the works of another doyen of Japanese mystery fiction, Seichō Matsumoto, particularly those involving extensive train travel (see Inspector Imanishi Investigates and Points and Lines/Tokyo Express). It is also indicative of the enormous influence exerted by the shakai ha (or social) school of mystery championed by Matsumoto over Japanese mystery writing in those days. In fact, the modus operandi of the police investigation and its arrival at the solution would suggest that The Black Swan Mystery be primarily regarded as an extremely competent work of the shakai ha school.
But, of course, the work does not follow the course of a full-blown shakai ha mystery. A major difference is the fact that there is lesser focus on making out industrial society to be some monstrous evil entity exhorting people towards crime. It is also less obsessed with analysing the psychology of classes and crimes.
However, what the novel does accomplish is the presentation of memory-based character sketches gleaned through conversations with diverse people (doctors, gardeners, corporate sector employees, housewives, railway conductors, religious shamans, pharmacists, among others) that are used to piece together the full picture. And, to go back to a point I had made earlier, it is here that I am most reminded of The Kinks Are the Village Green Preservation Society. One can, for instance, in some ways juxtapose the essence of and sentiment behind a character's reminiscences of the pivotal Kayoko in the novel—
"Kayoko and I were the best of friends ... We sat beside each other in class and always studied together. But that was only until we left school. I got married and became an ordinary housewife, whereas she—"
and
"There she is after school, wearing make-up for the first time. During the war, they were so strict about it—if they caught you even putting on face cream at school, you’d get a ticking-off. I used to take so much pleasure in putting it on after we graduated. Kayoko looked so pretty with it, too…"
with that of some lines in the album's song "Do You Remember Walter?":
Yes, Walter was my mate.
But Walter, my old friend, where are you now?
and
Walter, isn't it a shame the way our little world has changed?
Do you remember, Walter, how we said we'd fight the world so we'd be free?
We'd save up all our money and we'd buy a boat and sail away to sea.
But it was not to be.
I knew you then, but do I know you now?
Walter, you are just an echo of a world I knew so long ago.
Walter, if you saw me now, you wouldn't even know my name.
I bet you're fat and married,
And you're always home in bed by half past eight.
And if I talked about the old times, you'd get bored
And you'd have nothing more to say.
Yes, people often change.
But memories of people can remain.
An unexpected bonus, but delightfully welcome nonetheless. In fact, in hindsight, the act of the sympathetic Inspector Onitsura experiencing and solving the mystery indirectly—through the eyes, ears, and memories of others—brings some relief to the Inspector himself. Otherwise, this tale of a character's quest for freedom takes some very dark and tragic turns, bookended by a somewhat tender, moving climax that offers the space for the character to take charge of and narrate their own story, and not be explained away as a footnote in a chain of grand, deductive reasoning.
We are back to familiar ground when talking about the mysteries the book sets up. Tetsuya Ayukawa is known in Japanese mystery writing circles as a fierce exponent of the alibi deconstruction story—and The Black Swan Mystery is no different. The core mystery concerns the death of one Gosuke Nishinohata, the director of Towa Textiles, whose body was found next to train tracks, a bullet in his back. A plethora of scattered clues—an abandoned car, blood on a railway overpass, among others—point in different directions, while the motives and list of suspects are equally vast, owing to a large number of shadowy connections and incidents linked to the company: an ownership struggle within the company, labour unrest, Nishinohata's problematic past, ties to underworld figures, religious cults, and more. More incidents soon follow—a down-on-his-luck gardener is found poisoned at a railway station, an accident claims the lives of a voice actor (who claimed they had a solution to the mystery) and another employee of Towa Textiles, while the underground blackmailer is found dead in a forest on the outskirts of another city at the same time the company's workers had gone there to attend Nishinohata's funeral. It is all time-consuming, but is carried out rather assiduously and neatly in real time.
The police investigation responds in kind—and goes through the entire gamut of experiences following red herrings, obscure clues, circumstantial evidence, witness evidence, and combing through multiple dead-ends and breakthroughs. If there is one criticism to be laid, it is that we do not exactly witness the aftermath of the police's failures in the course of the investigation. The team seems excessively reliant on Onitsura and his mental acuity, the camaraderie between the officers remains virtually unaffected, while the officers on the ground carry on with a different thread of investigation, barely unaffected by the previous setbacks. As readers, we remain none the wiser on whether any punitive action, however perfunctory, was doled out—whether they were soundly rebuked, or some officers transferred to other teams/investigations, or whether the lack of success soured relationships between officers and hierarchies, and/or affected their morale, for some time. Certainly, a shakai ha treatment would have benefitted here.
As concerns the murders themselves, the one carried out on Nishinohata feels over-elaborate in its conception and setup on the one hand, its impact and execution stymied by the adversarial, coincidental circumstances on the other. The demise of the gardener, the voice actor, and the second Towa Textiles employee fall under the "unavoidable evil to advance plot ends" category. However, I must reserve a high level of praise for the trick employed to kill the underground blackmailer, involving astute understanding use of train routes and schedules. It is also a poignant relic of the past—similar to the depressing motive behind the events of Matsumoto's Inspector Imanishi Investigates, the acts of the criminal in their original form can no longer be practically carried out today, as the schedules and the train configurations are no longer there. It is oddly comforting to note, however, that closer home, in my country of India, an almost similar trick can be pulled off today if I travel from my hometown to the eastern metropolis of Kolkata, because the required differences in train schedules and variations in route to reach a similar destination still exist.
It feels strange to conclude my thoughts on the note that The Black Swan Mystery reminds me more of Seichō Matsumoto's and Keikichi Ōsaka's works rather than Ayukawa's own short stories, as far as the themes are concerned. But, perhaps, that is where its charm and importance lies—not as an outright shakai ha or honkaku mystery, but as an instructive one seeking to bridge the gap between the two schools through an approach that is as much contemporary and fixed in its own time as much as it continues to memorialise a past people are seeking to leave behind, yet to which they find themselves inexplicably tied.


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